2nd May ‘They exchanged the glory of God for the image of an ox that eats grass.’ (Ps 106.20): COVID, Chaplains and the Eucharist
2nd May ‘They exchanged the glory of God for the image of an ox
that eats grass.’ (Ps 106.20): COVID, Chaplains and the Eucharist
A week ago, Ben very
kindly brought the sacrament from the Children’s Service to me. I kept it in my
study until today.
So today, I logged onto
Facebook, saw the Area Dean lead the Mass, made the responses, prayed with the
faithful, and at the point of Holy Communion I open my silver pyx and consumed
the host. The whole experience was profound, moving and received with joy, but,
but…
One of the ‘unexpected
items’ in the Church’s ‘bagging area’ from the COVID pandemic has been the
adoption by churches as traditional as ours of technology, and the
live-streaming of services. This has opened for us, and many, new avenues where
old friends of the parish have been re-connected, new friends made, and the
housebound kept connected. The mission of our church, and others, has been
expanded.
However, and it’s a big
however, during this past year a lot of nonsense has been spoken from within
the Church extolling the virtues of this “new movement of the Spirit”. I have
heard much of what would have been dismissed (anathematised) in the early
Church as the heresy of Gnosticism, and latterly much resembling those over-privileged
customers who shop at Harry Enfield’s I
saw you coming profoundly asserting, “Yah, I’m a very spiritual person”.
Naïvely, glass-half-full
vicars were (are) claiming that somehow watching a service on a laptop is as
good as being there in person. Thus, they ‘exchange the glory of God for an ox
that eats hay’.
Even Call the Midwife tonight gets it, as Sister Monica Joan quoted from
Article XXV of the Book of Common Prayer:
“The Sacraments were not ordained of Christ to be gazed upon, or be carried
about, but that we should duly use them.”
This year has reminded me
and others of the significance of the incarnation, God being made flesh. The
sharing of human nature, all personified in the gathering of the Church, the
Body of Christ.
Hence, the conflicting
emotions of the live-streamed Mass this morning and the joy of the visit of the
Hospital chaplain with the Eucharist on the 15th of April in the
afternoon: the Eucharist divorced from the visceral, physicality of life, is
the replacing of the glory of God.
The chaplain listened,
bore my burdens, wiped my tears and gave me the panis angelicus. All this happened as machines continued to beep
and Velcro on arms was torn.
Here is Eucharist, communion made holy by, and making holy, real life.
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